S.T.A.R. Groups

Join The Excitement At S.T.A.R.

Sephardic Tradition And Recreation (S.T.A.R.) is a thriving Jewish youth organization serving the Sephardic Jewish Community in the Los Angeles and San Fernando Valley area. S.T.A.R. Provides monthly events for 4 age groups, Tikvah (7-9 Years old), Aviv (10-12 Years old), Mitzvah (13-15 Years old), Haverim (16-18 Years old). All events are age appropriate with a high Participant to Supervisor ratio to assure the safety of all of our members. The goal of S.T.A.R. is to provide meaningful after school programs to Sephardic youth to enhance their awareness of these six principles: Community, Values, Tradition, Preservation, Israel & Pride

SUPPORT S.T.A.R.

Your donation and support will help Jewish children get in touch with their traditions and Jewish values.

israel-sea

The Magen Leadership Program is a 3 week experience of friendship, discovery and awareness in Israel. With an emphasis on Sephardim, Judaism, its’ people, language, history, traditions, heroes, places and values will all be brought to life through meaningful excursions filled with a sense of adventure. MLP participants will enjoy the best that Israel has to offer, with full access to Israel’s most sought after attractions. They will stay in fine accommodations and be treated to Kosher Israeli food and guided luxury transportation throughout the trip. Rabbi Yitzchak Sakhai of S.T.A.R., in addition to adult chaperons and an armed security guard/Medic, will accompany MLP participants. MLP participants will fly from LAX with Israel’s official airline El Al (non stop) to and from Tel Aviv.

S.T.A.R. News

  • Devarim- July 16th, 2021

    This Shabbat:

    Friday Candle Lighting: 7:47 PM

    Shabbat Ends: 8:47 PM

    Torah Message:

    Hit By an Angel

    “These are the words…” (1:1)

    The Midrash says, “There is no blade of grass in the field that grows unless a malach (spiritual messenger/angel) stands over it, hits it, and says ‘Grow!’ ”

    Why does the malach need to hit the blade of grass? Wouldn’t some less violent form of encouragement suffice?

    In Hebrew the word for “earth” is EretzEretz can be read as arutz — “I will run.” This world is always running forward. Running to a place beyond this world. Eretz is also related to ratzon, meaning “will” or “desire.” What a person desires, what he wills, he “runs” toward.

    This world is a world of trying, of striving to reach beyond this world. The word for “heaven” in Hebrew is Shamayim, from the root sham, which means “there.” Literally, Shamayim means “theres,” in the plural. Sham-im. Heaven is the sum total of all the “theres” that we can ever run to.

    In other words, Shamayim is the ideal, the perfect form of everything in this world. Things in this world are not in a perfected state — they are still in their inchoate form.

    One of the most difficult things in this world is to change. To become more than we are. To realize our true potential. We don’t want to change. We’d rather sit by the pool and watch the water-lilies float to-and-fro. Any true change is painful.

    The realization of the discrepancy between what we are and what we could be is like being hit by a malach.

    Rashi and Onkelos both teach that the place names in verses one and two of this week’s Torah portion are “code words” for the sins that took place at those places. Direct rebuke is rarely effective. It is much better to hint at the problem and let the listener feel the angel hitting him.

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