S.T.A.R. Groups

Join The Excitement At S.T.A.R.

Sephardic Tradition And Recreation (S.T.A.R.) is a thriving Jewish youth organization serving the Sephardic Jewish Community in the Los Angeles and San Fernando Valley area. S.T.A.R. Provides monthly events for 4 age groups, Tikvah (7-9 Years old), Aviv (10-12 Years old), Mitzvah (13-15 Years old), Haverim (16-18 Years old). All events are age appropriate with a high Participant to Supervisor ratio to assure the safety of all of our members. The goal of S.T.A.R. is to provide meaningful after school programs to Sephardic youth to enhance their awareness of these six principles: Community, Values, Tradition, Preservation, Israel & Pride

SUPPORT S.T.A.R.

Your donation and support will help Jewish children get in touch with their traditions and Jewish values.

israel-sea

The Magen Leadership Program is a 3 week experience of friendship, discovery and awareness in Israel. With an emphasis on Sephardim, Judaism, its’ people, language, history, traditions, heroes, places and values will all be brought to life through meaningful excursions filled with a sense of adventure. MLP participants will enjoy the best that Israel has to offer, with full access to Israel’s most sought after attractions. They will stay in fine accommodations and be treated to Kosher Israeli food and guided luxury transportation throughout the trip. Rabbi Yitzchak Sakhai of S.T.A.R., in addition to adult chaperons and an armed security guard/Medic, will accompany MLP participants. MLP participants will fly from LAX with Israel’s official airline El Al (non stop) to and from Tel Aviv.

S.T.A.R. News

  • Vaera- January 15th, 2021

    This Shabbat:

    Friday Candle Lighting: 4:50 PM
     Shabbat Ends: 5:49 PM

    Torah Message:

    The Pandemic and the Endemic

    “…but with My Name Hashem I did not make Myself known to them” (6:3)

    One of the side-effects of the COVID-19 pandemic is claustrophobia. Recently, I went to visit my mother (who, bli ayn hara, is more than half-way through her nineties), in England, and as the plane left the sky and we crested the white cloud cover and broke through to the blue, I had a feeling of exhilaration that reminded me of the first time I ever travelled in a plane. I realized that I was feeling the liberation from being cooped up like a battery hen. The psychological effects of this disease may turn out to be more pervasive and long lasting than the illness itself.

    Even before the pandemic, our generation was already suffering from endemic low self-esteem. Enforced isolation has exacerbated this to new levels.

    The name of two of the Tribes of Israel bear a striking resemblance: Yehuda, the most exalted of the tribes, is called “Yehuda Gur Aryeh” — “A lion cub is Yehuda.” (Ber. 49:10) However in the Book of Devarim, the lowliest of the tribes, Dan, is also called Gur Aryeh, “Dan Gur Aryeh” (33:22). (Midrash Tanchuma, Ki Tissa 13)

    Dan was the tribe that was so steeped in the idol worship of Egypt that they carried their idols with them into the sea when it split. Idol worship was so endemic in the tribe of Dan that the mystical “Clouds of Glory” that accompanied and protected the Jewish People in the desert would not accompany them. (Pesikata d’Rav Kahana – Piska 3:12)

    What can link the lowest with highest?

    In the Torah portion of Vayechi, in the middle of his blessing to Dan, Yaakov seems to suddenly stop and exclaim, “For Your salvation do I long, Hashem!” Ostensibly, this sudden exclamation has no connection to the blessing that Yaakov is giving. On a deeper level, however, this is the essence of Yaakov’s blessing to Dan.

    There’s a famous Midrash that compares different kinds of Jews to the four species of Succot. The lowliest is the Jew who has neither Torah nor good deeds, who is compared to the Arava — the Willow that has no fruit, no taste and no aroma. Why is the lowly Arava part of the four species? And more, why does it have its own special day during Succot — Hoshana Rabba?

    The awesome power of the Arava is that despite its lowliness, it yearns and it thirsts for connection to Hashem, just as the Willow thirsts for water and typically grows by a river.

    The Tribe of Dan, despite its lowliness, yearns for connection to Hashem: “For Your salvation do I long, Hashem!”

    It is this yearning that makes the Tribe of Dan worthy to be given the same name as Yehuda, the Prince of the Tribes.

    We are now reading the Book of Shemot, literally the Book of Names. In our current situation, it is easy to lose track of our identity — of our value, our place in this world — of our name. We may be in the lowest part of world history, cut off and lonely, but our yearning for connection, for spirituality, to be close to Hashem, can raise us to the levels of the greatest.

     

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